My eighty-five-year-old mother, who has been living in a board and care facility since August 2017, recently told me a remarkable anecdote: when I was eleven, there was a big story in the news about a missing thirteen-year-old girl. One day, Mom and Dad spotted the missing child on the street and brought her home, where she stayed with us for a few days until the authorities arranged to get her back to her family. What gave this story its real punch ending was my mother’s discovery that another one of the residents at the board and care was that little girl, all these years later.

Two years ago I moved to a rural town of 8,000 people, twenty miles from the border between Kansas and Missouri. It’s the kind of place most people only pass by on the way to someplace else. Unless you live here, the most you’ll ever see of it is the truck stop by the freeway, where you might stop to fill up your gas tank and take a leak. It’s the last outpost of civilization you’ll see for a while. Twenty minutes or so outside of town, there’s a long stretch of highway where cell phones don’t work. We drive it often, and I still haven’t quite accepted the concept of this dead zone.

To me, horror is about fear. It’s about feeling. Which I think is why a lot of readers and reviewers shy away from looking at stories that are labeled as horror. Because fear is intense, and intensely personal, so what one person finds frightening another person will likely find . . . boring. And if a reviewer decides to judge horror stories solely on how well the stories scare them personally, they’ll likely find a lot of horror to be unsuccessful. But to me there’s so much more to horror than just the ability to make us afraid.

Last summer at NecronomiCon Providence, I moderated a panel called “Faithful Frighteners,” in which we discussed whether or not it’s harder for an atheist to be frightened by a story in which the horror depends on the trappings of a religious worldview. Faith is by definition the suspension of disbelief, so it struck me as related when at the same convention, renowned anthologist Ellen Datlow commented that she finds supernatural horror more effective in short stories than in novels because it’s harder to sustain that suspension of disbelief for an entire novel.

Growing up, I never remember fearing witches. Instead, I feared the men who burned them. As a strange, bullied child who always took magic for granted, I tacitly assumed if witch-hunts ever started again, I wouldn’t be safe. Somebody would quickly recognize me as “wrong” and tie me to the nearest pyre. Witch hunts were the stuff real nightmares were made of. Men would yank you from your bed in the night and lock you up in a dark cell. Your chance of a fair trial was non-existent. And they did this ostensibly for the good of your neighbors and your family.