In Manhattan a few years ago, I visited the site of the Triangle Shirtwaist Factory fire. When you gaze up at the dark windows now—the building belongs to NYU—it’s hard to imagine the horror of all those garment workers, mostly immigrant women, who died in an inferno fueled by employer abuses. We say it could never happen again, but of course it could. Across America, workers suffer from the heat or cold in big box warehouses as well as unsafe conditions in slaughterhouses and factories.

Jazmine was a bit of a departure for me as a character, and I have to admit she was fun to write. As a polite and kind person, as I like to think of myself, it’s oddly liberating to try to access the mind of someone who has unthinkable impulses and explore the monster within us all. In that way, she’s somewhat similar to the protagonist in my short story “The Lake,” who literally becomes a sea monster as an outward manifestation of her predatory nature.

I suspect I’ve been writing about childhood for a long time now. Many times nostalgia, sometimes pain, occasionally terror corral those memories into fictive corners. Most of what we are is a child in the shape of an adult woman or man. Often the child is lonely and frightened and often the sins of the grownup visit the child. Horror assumes its most ferocious forms thus. It would be difficult to explore the child’s present without reaching out to the moments that reared her.

I’m a God wrangler: Though I’m not a believer, I’m perpetually interested in the parts of the story that say men can do certain things to their fellow man (and usually woman) that to me seem absolutely ghastly. I’m way interested in belief, and in stories about it. There are lots of stories about cults run by men, multiple wives, these charismatic suicide cults. Hence, Little Widow. A cult full of women and girls, and a suicide plan to take over heaven that the patriarch decides to weasel out of. This leaves some angry, living girls, who take action.

I also intended “Who Binds and Looses the World with Her Hands” to be a tribute to Deaf Culture, and specifically Deaf literature. Within Deaf Culture, capital-D Deafness isn’t considered a disability, but a linguistic and cultural difference, the centerpiece being sign languages such as ASL (American Sign Language). People who identify with Deaf Culture are proud of having a Deaf identity, and push back against well-meaning but misguided efforts by hearing culture to “fix” what isn’t broken.

It occurred to me that there are multiple definitions of “haunted,” as the word can be applied to a home. I point out with the story that only one of the four is desirable, in the sense that having a sorta kinda but not really haunted home might be fun. Two others are the stuff of horror fiction, and the fourth happens on this planet. The story is an attempt to provide one scenario with each definition, and the final house is the one I consider most important.