Editorial
Editorial: November 2017
Be sure to read the Editorial for a run-down of this month’s content and to keep up with all our news and updates.
Be sure to read the Editorial for a run-down of this month’s content and to keep up with all our news and updates.
As for this particular story, when I was fourteen I read a book called Zodiac about the real serial killer, and I was fascinated by someone who had evaded capture and committed his crimes with a weird intelligence and, well, panache for lack of a better word. I’d grown up with a father who was violent and sociopathic, and I was vulnerable to the idea—to the hope, horribly—that if you had to deal with evil in the world, at least you could have the consolation that it was purposeful in a sick way.
In 2014, a horror novel by a young writer named Josh Malerman was released by HarperCollins’ Ecco Press imprint to starred reviews from Publishers Weekly and Kirkus Reviews. Malerman had never been published before, because (talk about dream day jobs!) he’d been touring for years as frontman for the band the High Strung, who scored when their song “The Luck You Got” was chosen as the theme song for the Showtime series Shameless. Since Bird Box, Josh has published an impressive array of short stories, novellas, introductions, and—just released in May—his second novel, Black Mad Wheel.
I really love speculative fiction that blends genres and plays with our expectations, like fantasy stories that take place in the far-distant future. I knew immediately that I wanted to take the fantastical elements of the fairy tale and put them into a cosmic setting, and if I wanted this place to be imbued with the kind of ancient magic that has all but disappeared in the face of modern technology and science, then my sleeping beauty would have to be dormant and undisturbed on some distant and hard-to-find world.
I am seven and my fingers are streaked with dark earth. With my right hand, I am using a spoon to cut an earthworm into smaller and smaller bits and wondering what it would feel like to be taken apart. I am in our tiny backyard, behind the tinier rental house that could get away with not being called a house at all, and I am digging a hole with a spoon from our silverware drawer. It is one of four spoons, and my mother has given it to me. There are no toy spades, no toy buckets. We are poor, and so I dig my hole with a spoon and pluck worms from their hiding places.
Be sure to check out the Editorial for a run-down of this month’s dark content and to get all our exciting news and updates.
I was having a discussion with a friend … and I tried to explain how I react to stories. Words have textures, tastes to me. Sentences are entire literal flavour palates. Some stories clang. Others whisper. Some seethe with diamond dust, others taste like drowning. And when I’m writing, I’m almost trying to transpose a framework of a meal onto actual text? (Wow. That sounded pretentiously artsy.) But that’s kind of how my brain functions.
This month, Adam-Troy Castro reviews Paperbacks from Hell: The Twisted History of ’70s and ’80s Horror Fiction, a new work of nonfiction by Grady Hendrix.
India is like an alternate reality where religiosity and liberalism live side by side, often uneasily. You walk down a row of shining skyscrapers that wouldn’t be out of place in New York or London, turn a corner, and suddenly come upon an overhanging tree with a shrine embedded into its trunk, or a cross marking the spot where a martyr fell centuries ago, or a saffron coloured Lingam (a phallic stone object representing Shiva), and it wouldn’t be unusual to see a person in a $2,000 suit get out of a chauffeur-driven Bentley and offer prayers on that spot, even at the cost of obstructing traffic.
Why ghosts? My primary interest as a writer is to ask and keep asking what it means to be human in a world indifferent to humanity. To my mind, a ghost, proceeding as it does immediately and directly from the individual after death, expresses many of our most intimate concerns—fear of mortality, loss of identity, loss of agency—while retaining at least a vague semblance of what was once physically, entirely human. A ghost is not a bizarre transformation initiated by an outside force. It may be seen, instead, as a last attempt at holding onto life and selfhood.