So many of us think of a home as a living and breathing place. A house is witness to all of the good and all of the bad. Knowing what goes on behind our own closed doors and shuttered windows, we can only guess at what happens with our neighbors. So I wondered, if a house did have a soul and if a home is inherently good, then how would bad things affect it? How would a home exhibit PTSD? Would it co-opt the residents and use them? Was that the visible symptom?

I think most readers can relate to, or find the horror in, forgetfulness to some degree because, as you say, we deal with these things in real life. Losing a loved one to a disease like Alzheimer’s, even as they’re still with you physically—that’s scary for a lot of people. I suppose loss of memory for me means loss of identity. Without the accumulation of memories to inform and shape us, who are we? Why do we act the way we do? Personally, like the narrator, I would be scared of forgetting my own name.

I originally conceived of this story a few years ago, as a short audio drama. I was listening to a lot of podcasts then, and I think the idea was synthesized from days of listening to The Heart, Knifepoint Horror, and Limetown. Around that same time, my mom moved to an old farmhouse. To get there, you have to drive down a long, creepy dirt road, complete with an old graveyard. So I started from a particular scene on that dirt road: two characters in a car, and one of them unintentionally starting to drive dangerously fast. The story spun out from there

I’ve always liked shadow stuff. I’m the last person alive who doesn’t play video games, so I can’t draw any examples from that medium, but I’m generally into shadows, reflections, non-supernatural doppelgängers, changelings, people’s own skeletons as independent from themselves, that sort of thing. I feel like I ran into a lot of good shadow stuff in the books of my childhood, and that’s why I like it in the first place, but I’m too far removed from them to remember specific examples.

I’m very much drawn to folklore and fairy tales, possibly because I used to adore Hans Christian Andersen’s fairy stories when I was little. They were my first love in terms of books. If I go on holiday, I like to read about the folklore of the area—I like to think it enhances a landscape with the sense of layers of story living within it (though I might just be getting carried away). There’s something magical about drawing on that story pool, and I think that’s why I love it—folklore tells us about the world, but at the same time imbues it with something “other,” and keeps a sense of mystery at its heart.

If any genre has a history of inexplicable events that exist only to bring extremes of human nature into sharp relief, it’s horror. Night of the Living Dead actually offers a few lines of lame explanation as to why corpses suddenly became ambulatory, but that explanation was a vestigial remnant of the radiation-based horror movies of the 1950s, and was quickly abandoned by the sequels, as well as by the hundreds of iterations the film inspired. You don’t need to know why. It happened.

I think good horror is as dependent on what you don’t describe as what you do. An incomplete glimpse—like the eye under the water, leaving you struggling to comprehend the whole. A fragment, a shadow, angles that don’t cohere. The unsettling implications, left unsaid. There’s also the fact the story isn’t just in first-person, but quite literally in the form of a journal. It seemed apt to end at the moment the writer of that journal realizes he is about to lose both his ability to write, and his human voice.

I rarely have any kind of clear intent when I begin writing. I write to discover the story, which means I have to try out a number of different takes on it. I’ve recently become a professor, and I’ve been told that in academe, creative practice is considered the equivalent of the research that happens in scientific practice. I’m beginning to agree, because drafting a story is experimentation. I have no clear-cut sense of how I create a character. Sometimes I begin by writing a monologue, feeling around for the overall tone they may take in the story, their habits of speech.

The primary bond among the women in this story is their relationship to shame, which is a bond and burden I think many women, especially black women, share. The protagonist and her mother live with a lot of shame—body-shame and the shame of the curse, of being its cause and its consequence. Clara and Josephine haven’t yet experienced the shame of being a Clay, of having to live in that house, no matter how much they think they know about Cornelius and his family, and this is why they’re willing to seek out the protagonist.

I was thinking a lot about bodies when I wrote this story, in particular that being infected by or being turned into a zombie is an enforced physical and mental change, a concept that borrows from the Haitian zombie history. I was wondering how a character who has changed his body would react to being in this world where an enforced change is possible from a terrifying exterior source. My character is also used to hiding, to navigating unsafe spaces, which reflects the unfortunate reality that many queer and trans people experience on a daily basis.