“The Mothers” came mostly from “hidden mother photography” that was popular in the Victorian era—these are essentially photos of children with their mothers “hidden” in the background. The result is utterly unsettling. I’ve been interested in the blurring of binaries for a while, and the binary of mother/not mother felt ripe for exploration.

The question “what’s your mother tongue” is forever being asked in India. In a country divided into linguistic territories, it’s a deeply significant question. The answer places you, signals your fundamental origins, wherever in India you now live. I started thinking about how much we take for granted being multilingual, yet tied to that basic mother tongue identity. 

I’ve never written a short story this short before. I wrote this one for a Halloween event at a great independent bookstore in Asheville (shout out to Malaprops!). There were four or five readers scheduled, and we were each asked to read a very short Halloweenish piece. I set mine in the late Victorian era because I’ve been spending a lot of time there working on a historical novel (still in process) and the period is right now much in my mind. Plus, I’m fascinated by the spiritualist movement.

In 2006, I did an internship at the Museo Universitario Leopoldo Flores in Toluca, Mexico, my hometown. The museum itself was built on a hill, almost inserted in the rock that serves as canvas for some very interesting pieces of art. Our biggest mural—a behemoth of twenty-two thousand square meters—had to be seen from a window. It shaped my way of understanding art and artists.

Growing up in Nigeria, I heard a lot of superstitious stories—from the rumors that the highest floor of our primary school building was cursed, to the tales that the mythical Lady Koi Koi was stalking some parts of our secondary school during the Inter-House Sports week. This story is inspired by the complex feelings of both wanting to see the supernatural yet feeling cautious about the stories you were told.