“I’m going to tell you a story,” she says. “And when the story is finished, this will all be over.” There are four of them huddled on the floor of her living room: Francisco, like the saint; Michael, like the angel; Jerome, like the translator; and her, Batul, like the queen of heaven. The apartment—a second-story walkup above a music shop, low-ceilinged, smelling faintly of clove and lemon—looks very much like what it is, the home of a twenty-four-year-old woman who makes a fair wage at a pottery factory. A number of brightly glazed mugs, sunbursts and peonies and beetles and birds, dangle from a rod above her stove.

“There are few tales as tragic as that of the denizens of Ratnabar Island. When a British expedition made landfall on its shores in 1891, they did so armed to the teeth, braced for the same hostile reception other indigenous peoples of the Andamans had given them. What they found, instead, was a primitive hunter-gatherer community composed almost entirely of women and children. [ . . . ] The savage cultural clash that followed would transmute the natives’ offer of a welcoming meal into direst offense, triggering a massacre at the hands of the repulsed British . . .”

I cannot understand why, but the young men of this generation have developed a new sport—to go and spend a night in a haunted house. Every three months or four, I receive a group of guests. It goes the same way each time. They arrive after sundown, bringing hurricane lamps, candles, sleeping mats, snacks and bottles of water lovingly packed from home. They come in groups of four or five, almost always the atheist, sceptical students of the Presidency College who remind me of my own youth. They sweep aside dirt and rabble from the floor, unfurl their mats, light a hurricane lamp at the centre of their circle, and settle down to tell ghost stories.

There’s an old Indian saying. And I’m an Indian woman who’s worked at an Indian casino as a waitress for almost ten years. My first and only job, right after I turned eighteen. I’ve flirted with old Indian men to get tips and I’ve put on my most tactful, phone operator voice with old Indian women. The old men couldn’t resist hitting on me or smacking my ass and the old women called me a slut for it. So I don’t give a fuck what old Indians have to say.

She is a girl, coming to a house. Not just any house: a large, sprawling mansion, built up from the remains of a ruined abbey, or a shattered castle. One that stands on the edge of a cliff, overlooking the seas, or lost in fog-swept moors, or deep within a rugged forest. A house of secrets, a house of ghosts and haunts. She is alone, or nearly alone, or thinks she is alone. This is not quite as strange as it might sound. In her world, parents die young. Most of her remaining relatives are indifferent, or poor.