While I was focused on atmosphere and tone, I didn’t actively pursue a fairy tale vibe. I think that was the direct result of taking more of a spoken-word approach to the storytelling and the impact it has on the flow of the text. I wasn’t concerned with how long a sentence was or where it should end or how many times a conjunction had been used, because people don’t do that when they tell stories out loud. I also avoided a lot of specific information such as the boy’s name and the time period.

I think fiction is a great way to turn a lens on the flaws of society and bring these horrors into focus. Reading stories from various perspectives helps breed empathy. And for cases like this, it can be difficult to understand what’s happening while it’s happening. But fiction can help people see the forest for the trees. Instead of living it, people can observe it, and perhaps better understand how obscene this reframing is.

I like writing about teenagers because everything is so vivid and immediate to them, and they make bad decisions on the reg, which is more fun in fiction. Also it was nice outside, and I was sitting on the porch looking at all the mayapple umbrellas popping up, and I thought, “How could I ruin this?”

fooey to “genre purity.” Horror without a point of view is just an autopsy, horror without effective prose just an exercise in poring through the thesaurus for synonyms for “viscera.” I sure as hell don’t know the precise dividing line beyond which a work of fiction stops being just a story and starts being literature, but by God, I know when I am deep in that country, and appreciate finding myself there.

I got my MFA in Popular Fiction from University of Southern Maine’s Stonecoast Program, so my MFA experience was a little different than some people’s. Still, even in a program with a Popular Fiction focus, that tension existed. I also experience it every now and again in other various communities I’m part of. It boils down to a misunderstanding, I think; genre is more than Clarke and Tolkien (both of whom I love, but realize they’re not everyone’s cup of tea), but people don’t realize the breadth of genre.

I think (I hope) that the story is about increments. It’s about exhaustion. Here again the story leaps from this fear and shame and disillusionment I felt and still feel. It’s not a very hopeful story. It offers no alternatives or solutions. But it does explore this idea of resistance and acceptance. Diego has every reason to resist. The setting of the story is actively toxic for him, erasing his bisexuality, erasing his past, erasing so much about him. He has no job, and the system is designed to ensure that in order to live he has to lie constantly, which only feeds into his own doubts and insecurities, his own erasure.

This story is an almost literal transcription from a nightmare I had while I was at Clarion, in San Diego. I was coping with a recent breakup, and probably that’s where the whole nightmarish female figure stems from. I find the habit of writing down dreams fascinating, as it forces me to create a narrative where there isn’t one. That’s where my screenwriting training probably kicked in, creating narrative threads and linking the different scenes. I’m not aware of any “cinematic quality” of my writing, but I’ve been told this before, so it must be true.

A few years ago, this one editor mused aloud as to whether Lovecraftiana was a guy thing—otherwise, why did so few women write Mythos fiction? This question, and a lot of the equally boneheaded responses—including one genius who decided that since women have the power of creating life, we must not be able to embrace the appropriate amount of nihilism necessary for Lovecraftian fiction—left a lot of lady authors rolling our eyes as we scratched our heads. No mean feat!

“Myth” is the material that mythpunk draws upon to create its narratives (folklore and folkloresque material); “punk” describes what happens to those “myths.” Mythpunk does not just take folkloric/folkloresque material and retell it; mythpunk makes something new. Its folkloric or folkloresque sources are often undermined, re-imagined, or simply demolished. In doing so, normativities such as heteronormativity or anthropocentrism (among many others) are subverted.

I did have a mental image of both the ruins and the house, particularly the staircase—in fact, it was so clear that for a while there I wondered if I was remembering an old photograph or something in a movie. I set out to build a specific repertoire based on that mental image, but I also wanted to cue both Greene and the reader to certain things. He enters the house and gets a precisely calibrated image: a rich, exotic, beautiful house in mourning. Then, he meets Sima Penhallick: a rich, exotic, beautiful woman in mourning.